Op donderdag 27 mei 2021 ondertekenden Rita Rahman, voorzitter van de Werkgroep Caraïbische Letteren, en... Lees verder →
Posts tagged with: Grosfoguel Ramon
14 april: Buku Tori Vereniging Ons Suriname
Op zondag 14 april 2019 van 15.00 tot 18.00 is er een boekenmiddag bij de Vereniging Ons Suriname met auteurs Henk Menke, Karin Lachmising en filmmaker/activist Pravini. Met Q & A door moderator Ivette Forster. read on…
Symposium over religie en slavernij
Het Nationaal instituut Nederlands slavernijverleden en erfenis (NiNsee) organiseert het jaarlijkse internationale symposium Trajectories of Emancipation met dit jaar het thema, Religion and Slavery.
Datum: 29 en 30 juni 2011
Locatie: Vrije Universiteit Amsterdam, Hoofdgebouw
Gelieve uw aanwezigheid per e-mail te bevestigen aan Amy Abdou: a.abdou@ninsee.nl
Programme
Tuesday 28 June 2011
17.00- 19.00 Arrival of participants, registration, and reception at NiNsee. Welcome Address- Artwell Cain, NiNsee
Wednesday 29 June 2011: Day 1
Location: Vrije Universiteit, hoofdgebouw room 14 A-05
10.00-10.30 Coffee/Tea
10.30-10.45 Opening Remarks- Susan Legêne
10.45-12.30 Morning Session
Keynote Speaker- Lewis Gordon
“Afro-Jewish Reflections from Passover: Religion, Enslavement, and Memorializing the Reparation of the World”
Theme: Church and State
Speakers: Susan Legêne, Kwame Nimako
12.30-14.00 Lunch
14.00-16.30 Afternoon Session
Theme: Inclusion of Multiple Perspectives
Speakers Hilary Beckles, Tiffany Ruby Patterson, Stephen Small
Wednesday 30 June 2010
Location: Vrije Universiteit, hoofdgebouw room 16 A-00 (Kerkzaal)
10.00-10.30 Coffee/Tea
10.30-12.30 Morning Session
Keynote Speaker – Ramon Grosfoguel
“Reflections on Bartolomé Las Casas’s famous debate with Gines de Sepúlveda on the status and suitability of indigenous peoples for slavery ”
Theme: Christianity and Slavery
Speakers Humphrey Lamur & Ruth Dors, Dienke Hondius
12.30-14.00 Lunch
14.00-16.30 Afternoon Session
Debate: Social and Moral responsibility within organized religions to address the legacy of slavery
Chair Kwame Nimako
Speakers: Stephen Small, Dienke Hondius, Lewis Gordon
16.45-
Hernieuwd denken over etniciteit
Het Sarnami Instituut Nederland en het International Institute for Scientific Research (IISR) organiseren een ontmoeting met de Amerikaanse intellectueel Ramon Grosfoguel. Grosfoguel is één van de leidende intellectuelen op het gebied van het denken over multiculturele samenlevingen.
Programma
Het programma van de bijeenkomst ziet er als volgt uit:
19.30-20.00: Inloop
20.00-20.30: Presentatie Sarnami Instituut: het Hindostaanse cultuurerfgoed
in Nederland
20.30-21.00: Inleiding Ramon Grosfoguel: de positie van etnische studies op
Amerikaanse universiteiten en het nieuwe denken over etniciteit
21.00-22.00: Discussie
22.00-22.30: Naborrelen
Adres: Brouwersgracht 2 te Den Haag.
Amar Soekhlal
Voorzitter Sarnami Instituut Nederland
Sandew Hira
Directeur International Institute for Scientific Research
Aanmelden voor deze bijeenkomst kan telefonisch
(06-41.28.37.85/070-363.67.28) of per email: info@iisr.nl
Zijn cv kunt u downloaden door hier te klikken
.
Representation of Slavery Museums, Memorials and Monuments
The National Institute for the Study of Dutch Slavery and its Legacy (NiNsee) invites you to participate in a two day International Symposium on June 29 & 30, 2010 in Amsterdam entitled: Public History and Collective Memory: Representation of Slavery Museums, Memorials and Monuments in the 21st Century. The planned symposium is designed to interrogate the meaning and significance of public history and collective memory in relation to the Trans Atlantic slave trade and slavery.
The objectives for the planned symposium are three-fold; First, to bring together scholars of slavery to interrogate and discuss the meaning and significance of public history and collective memory in relation to Trans Atlantic slavery. Second, to bring together experts to share experiences with and knowledge of slavery museums, memorials and monuments. Third, to use the knowledge gained from this symposium as background information for the commemoration of the 10 year anniversary of the slavery monument in the Netherlands.
Programme: Trajectories of Emancipation
Public History and Collective Memory: Representation of Slavery Museums, Memorial and Monuments in the 21st Century
Opening
Monday June 28th, 2010
Location: NiNsee
16.00-17.00 Guests are welcome to visit the NiNsee exhibitions, Child in Chains and Breaking the Silence
17.00-19.00 First day, arrivals, registration and reception
Day One
Tuesday, June 29th, 2010
Location: Vrije Universiteit Amsterdam
hoofdgebouw room 14 A-05
Morning Session- 9:30-12.45
Welcome Address: Artwell Cain
First Session:
Chair: Artwell Cain
Theme: Shared History, Multiple Meanings
Stephen Small – Keynote Address
“Back to the future from the back of the big house: Museums, Public History and Collective Memory”
This paper considers the mobilization by African Diasporic communities in the United States and Europe, to remember, commemorate and protest slavery and its legacy. This mobilization is placed in the context of broader protest and/or commemorative movements (such as the Holocaust, the Alamo, Japanese internment as well as other incidents of (inter-)national shame or guilt. In the paper I raise a series of questions concerning the role of academics, community mobilization, migration, and museums, all in the context of unequal access to resources (financial, political, and cultural) in struggles for collective representations. And for the legacy of slavery in particular, I make the case for serious consideration to be given to alternative sources of knowledge and insights as we draw on the voices and visions of Black men and women who have been historically marginalized.
Kwame Nimako
“Conceptual Clarity, Please!
On the uses and abuses of the concepts of ‘slave’ and ‘trade’ in the study of the Trans-Atlantic Slave Trade and Slavery”
This paper reflects on the way the concepts of ‘slave’ and ‘trade’ have been used in the study of the Trans-Atlantic Slave Trade and Slavery. There seems to be a disjuncture between the concepts of slave and trade and the empirical basis for those concepts. The concept of slave suggests that slaves were traded; we will argue that the empirical bases hereof are weak. The concept of trade is also based on collaboration theory. Here also we will argue that the empirical bases hereof are weak.
Coffee Break
Second Session
Chair: Ramon Grosfoguel
Dmitri van den Bersselaar
“A shared history of the transatlantic slave trade?”
Co-Authored with Thomas Thurston from the Gilder Lehrman Center at Yale
This paper will introduce and discuss the first ‛Middle Passages’ International Teachers Institute. The institute was held in Ghana in August 2009 and brought together teachers from the United Kingdom, Ghana and the United States with leading slave trade historians and education specialists. The aim of the institute was to bring together, and reflect on, the different ways in which the slave trade is taught in each of the three countries from which our teachers came.
Alan Rice
“Guerrilla Memorialisation: The Politics of 21st Century Slave Remembrance Memorials in Europe”
This paper will discuss Lubaina Himid’s satirical performance piece. What are Monuments For … Possible Landmarks on the Urban Map (2009). In this she manipulates a glossy guide book to the world cities of London and Paris to imagine what might have been if the contributions of African diasporan peoples to the capitals had been fully taken on board in the memorial landscape over the last three centuries.
Lunch 13.00-14.00
Afternoon Session 14.15- 17.00
Chair: Kwame Nimako
Theme: Inclusion of voices (African, Caribbean) who have been traditionally absent from the discussion on commemoration, representation, and teaching in the realm of slavery and the Trans-Atlantic slave trade.
Sadri Khiari
The Issue of Memory in Decolonial Struggles in France
Veronique Helenon
“The Commemoration of the abolition of slavery in the French Context”
This paper examines the steps taken by Black French to organize the abolition of slavery in France. Aspects of the situation in the French Caribbean will also be included. How does this commemoration inform the current situation of Blacks in the French Republic today? Special attention will be paid to the meaning and limits of this event.
Ramon Grosfoguel
Memory, Slavery and Epistemic Racism
Elviera Sandi
The case of Suriname
.
Day Two
Wednesday June 30th, 2010
Location: Vrije Universiteit Amsterdam
hoofdgebouw room 7 A-06
Morning Session-9.30-12.45
Theme: Belonging, visual representations and the legacy of colonialism
First Session
Chair: Dienke Hondius
Susan Legêne
“Detached inclusion: Belonging, the legacy of migration experiences and their public representation”
In the normative Dutch discourse on the integration of immigrants in Dutch society, good (cultural) citizenship is linked to affinity with the national history of the Netherlands. The Dutch history of slave trade, slavery and abolition is acknowledged as part of this national history. However, as far as this acknowledgement also integrates (part of) the history of Dutch people of Surinamese descent into the history of the Netherlands, this historical inclusion creates new detachments in the present as well. Is there a continuity with respect to the notion of cultural citizenship, between colonial Surinamese society and current public representations of a shared migration past in the Netherlands? What could be the value of historicizing this notion of cultural citizenship? This will be the leading question in this paper that will focus on legacies of slavery and indentured labour.
Cheryl Bolden
“Collective memory , Collective responsibility . Why it is important to include the youth in the conversation concerning the legacy of slavery.”
Coffee Break
Chair: Kwame Nimako
Hardy Frye
” Slavery Legacy and the Civil Rights and Black Power Movements,”
Rael Salley
“Exhibiting Memory: Visuality, Museums and Black Diaspora”
Lunch 13.00-14.00
Afternoon Session 14.15-17.00
Theme: Debate on social responsibility and wrestling with issues of public commemoration
Moderator: Léontine Meijer-van Mensch
Three key stakeholders can be indentified with regard to the preservation of heritage in general and intangible heritage in particular, i.e. the source community itself, local and national authorities, and (heritage) professionals. In the Netherlands, the debate on intangible heritage is rather recent. The UNESCO Convention of 2003 has stimulated discussion among professionals, but in a limited sense. The last few years, however, the topic has been addressed by politicians and as a consequence, intangible heritage became subject of a public debate. Much more than tangible heritage, intangible heritage became the focus point of a national debate on identity. This political instrumentalisation of (intangible) heritage by appropriation and rejection, introducing the dichotomy between ‘us’ and ‘them’ is clearly illustrated by the speech delivered by the Dutch politician Rita Verdonk in 2008. Is the memory of slavery still not perceived as an intrinsic part of Dutch society? What is the role of the heritage professional and the source community in this? Do on the one hand, professionals create meaning and visibility, but on the other hand, however, does professional involvement not tend to exclude source communities from the process of signification and appropriation?
Guest Participants:
Andrea Kieskamp
Wayne Modest
Stephen Small
Dmitri van den Bersselaar
17.00- Closing conversations over drinks on the terrace of the Vrije Universiteit
This event has been organised by the National Institute for the Study of the Dutch Slavery and its Legacy (NiNsee) in collaboration with the Vrije Universiteit.
To register for this event, please contact Amy Abdou at a.abdou@ninsee.nl
RSS
Facebook
Twitter
